Report on Religious Field Research Essay Example | Topics and Well Written Essays - 1250 words - 3

Report on Religious Field Research - Essay Example Om Peace, Peace, Peace†. (Om asato†¦) Prayer over, the Preacher lost no time in beginning the day’s lecture: â€Å"The Perfect Masters of all religions mention about the same transcendental truth. What they wish to explain is beyond the realm and boundaries of words, thoughts, feelings and the capacity of body-mind-intellect. My submission is also an outline, and not the reality of spirituality. That has to be practically experienced by you. There is much more in this cosmos than what the senses can detect or the mind can comprehend. The totality can be comprehended with the help of the â€Å"Third Eye†, which Lord Jesus proclaims, â€Å"When thine Eye be Single†¦Ã¢â‚¬  â€Å"The problems arise when the Transcendental Reality is explained by the mind-level philosophers, intellectuals, preachers, mullahs and pundits. Arguments and counter-arguments follow. Misunderstandings generate and conflicts arise. This is the genesis of religious conflicts. If t he founders of all the religions are to sit together and engage in a discussion, actually there would be no discussion as there would be no differences of opinions amongst them. Though they use different languages and tender different examples, they are speaking about the same truth, the Ultimate Reality! For example, the source of energy for all the electrical appliances is electricity†. â€Å"The followers of different religions must stop quarrelling and grasp the underlying essence of the revelations by their Masters. World Peace becomes an attainable reality if they follow the revelations of the Masters in true letter and spirit. What difference does it make if you call electricity by some other name, it is the same entity and its power remains the same? Similarly hail the Consciousness that governs cosmos, the All-pervading Reality by any name, Jesus, Allah, Rama, Krishna, God or whatever you like. That Power is the same†. â€Å"God, who exists even before the cre ation and from whom the entire universe originates and gets manifested, in whom the entire universe exists and in whom the entire universe will be withdrawn, eventually; and that Light of your Consciousness, which is the Illuminator, the Witness, the Self within, which is aware of the presence or absence of thoughts in the mind, is one and the same! That Thou Art! You are not the body-mind-equipment, which you have assumed yourself to be, till now. Know the technique to stabilize your mind, transcend it and you will know that you and God are the same entity! The eternal search ends and no further running around are needed. All ambiguity stands vanished†. â€Å"The mind is an instrument in the hands of the Self just as the body is an instrument controlled by the mind. Matter is motion outside, the mind is motion inside. Theoretical arguments only lead to arguments and counter-arguments. It is impossible to realize the Truth through arguments. This is the reason that the name o f God, which out to bring peace and happiness to humankind, has been the cause of bloodshed in the world. The pages of human history are daubed in bloodshed due to bitter quarrels in the name of religion and race. Reach out for the direct

Black social movements Essay Example for Free

Black social movements Essay Race is used by social scientists to refer to distinctions drawn from physical appearance (skin color, eye shape, physiognomy), and ethnicity is used to refer to distinctions based on national origin, language, religion, food, and other cultural markers. â€Å"Race has a quasi-biological status and among psychologists, the use of race terminology is hotly debated In the United States, race is also a socially defined, politically oppressive categorization scheme that individuals must negotiate while creating their identities. † (Frable , 1997, 139) Before the Black Power Phase of the Black Social Movement, blacks displayed a decidedly dualistic worldview. After 1968, a trend toward a black perspective, which is almost as significant as the dualistic frame, becomes apparent. A reactionary, extreme pro white position is seldom advocated: The dualistic, integrationist ethic was perhaps stronger in the past than it is today, although it is probably still the dominant ideology among blacks. Finally, over the past 25+ years, a nationalistic black oriented ideology has become increasingly important in discussions of black affairs. The racial and ethnic identity terms are often used inappropriately in psychology. While black immigrants to the United States may have a racial identity as black, their ethnic identity reflects their country of origin; racial identity is much more likely to be problematic in the United States than ethnic identity. Whether a researcher assesses racial identity, ethnic identity, or some combination may only be clear after reading the Methods section of their report. EVIDENCE OF IDENTITY CHANGE: 1968-PRESENT The Black Social Movement had two phases: (1) the Civil Rights Phase, which lasted from 1954-1967 and (2) the Black Power Phase, which began to take hold from 1965-1967. (See Exhibit 1) 118 or 73% were conducted during the period 1968-1977. Of these, 22 (19%) were Black group oriented, 84 (71%) were personal self-worth related and 12 (10%) applied personal self-worth and Black group oriented measures on the same sample. A significant number of both Black group and personal self-worth studies from this period show blacks with an increased in-group orientation and adequate to above average levels of self-esteem. (Allen et al, pg. 161)The Black Movement has increased the probability that more blacks will superimpose a black orientation upon a greater variety of situations. As a perspective, the extent to which the world view of the mainstream group (Americanism) has been internalized by a Black person is not one of self-rejection as it was in the past. As a result, some 20 years later and as a side product of the mind set change, Hip-hop (music) was created in the mid-seventies as black social movements began to take less noticeable role in the African-American communities and mainstream media, and replaced by electoral politics. â€Å"It has deep sixties cultural and political roots; Gil Scott-Heron and The Last Poets are considered the forebears of rap. But once the institutions that supported radical movements collapsed or turned their attention elsewhere, the seeds of hip- hop were left to germinate in American society at large-fed by its materialism, misogyny and a new, more insidious kind of state violence. † (Ards, 1999, p. 11) This suggests racial motivation impetus more of a political-cultural propensity rather than a psychological trait. All along, even during the racial segregation and Jim Crow, Blacks have consistently had a high sense of personal worth. The Black Movement probably had a less dramatic effect on the personal identity as opposed to the reference group orientation of black people as whole. Blacks have had, and continue to have, a multifaceted reference group orientation that determine behavior depending upon the situation being confronted. BLACK ELITE LIBERAL CONCEPT Is this America? Land of the Free and Home of the Brave? Fannie Lou Hamers question still rivets attention, for it is at once radical and conservative, communitarian and individualistic, a plaintive cry and a hardened protest, fiercely American and defiant of America. (Robinson, 1997, p. 179) While not a new paradigm in and of itself (and while certainly reductionist), Cedric J. Robinson, in Black Movement in America, calls for framework forces one to consider social movements. He points out that the very success of black activism during the Civil War would point the way toward future divisions within black political culture. Both free black leaders and the masses of Southern slaves who rebelled against their masters turned a white war into a battle over slavery and racial injustice. (Newman, 1999, 683) Slaverys destruction, ironically, removed a common focus of protest, and more importantly, enticed certain black elites to accept the liberal concept of changing American political culture by trying to join it and reform it from within. These elite representatives were largely irrelevant in Robinsons eyes, for the black masses focused on community-building and autonomy (Robinson, 1997, p. 92). The black social movements of the 60’s and 70’s single indicator of common social beliefs may simply be related with other dimensions and intangibles yet to be discovered or even recognized. In brief, due to the impact of during the ten to fifteen year span, black consciousness and awareness had become so pervasive throughout the black population that by the late seventies†¦Ã¢â‚¬  a single item tapping common-fate solidarity was adequate to capture a fully politicized sense of group consciousness. Of course, other changes in the political landscape may also contribute to such a shift. For instance, collective political efficacy among black Americans may have been enhanced by the growing number of black elected officials. † (Bobo Gilliam 1990) A generation has almost passed since the social activisms of the late 50’s and upheaval turbulent 60s and birth of modern day public black social movement. There are now thousands of black elected and appointed officials throughout the United States. Southern presidents have been elected to the White House since 1976, both of whom received the overwhelming support of the African American electorate. A great deal of literature has been devoted to the position that Black working people and the poor challenged the â€Å"system† by establishing, ad hoc or organized significant black social movements that were rooted simultaneously in a political and social tempest. However, thus knowing that a person has a strong black identity will not inform the listener about the nature of his/her personal identity; however, it gives considerable insight into the persons value system, political posture, and cultural stance. REFERENCE(S) Deborrah E. S. Frable , 1997, Article Title: Gender, Racial Ethnic, Sexual andClass Identities. Journal Title: Annual Review of Psychology. Volume: 48. Page Number: 139+. Angela Ards, 1999, Organizing the Hip-Hop Generation. Magazine Title: The Nation. Volume: 269. Issue: 4. Publication Date: July 26,1999 Page Number: 11. Cedric J. Robinson, 1997, Black Movements in America. (New York: Routledge,. p. 179, 92 ) Rich Newman, 1999, Black Movements in America. Journal Title: The Historian. Volume: 61. Issue: 3. Publication Page Number: 683. Walter Recharde Allen, Geraldine Kearse Brookins, Margaret Beale Spencer,1985, Beginnings: The Social and Affective Development of Black Children. Publisher: Lawrence Erlbaum Associates. Place of Publication: Hillsdale, NJ. Bobo, Lawrence. 1988 Attitudes Toward The Black Political Movement: Trends, Meaning, and Effects on Racial Policy Preferences. Social Psychology Quarterly 51:287-302. Gilliam, Franklin D. , and Kenny J. Whitby. 1989 . Race, Class, and Attitudes Toward Social Welfare Spending: An Ethclass Interpretation. Social Science Quarterly 70:88-100.

The Day My Father Began to Understand the Colors of My World :: Personal Narrative, Autobiographical Essay

The world is full of color. It has to be. Where else would we find depth and meaning and purpose? Color comes together to make shape. The vibrancy of blues, reds and yellows all wash over us as we experience life. Everything ruptures with color, even music with its bright highs and dark lows or language spoken with meaning and clarity. Existence is an art and the freedom to express your art a privilege we all hold dear. I discovered the power of expression when I was young. Crayons and scissors filled my mind. I could manipulate a world of my own on paper, shaping its people. I was king. I knew my subjects. They were spread in 2-demensions before me as they struggled to all escape my mind at once. Although my scribbles never quite matched the emotion I felt deep inside me, they were enough. The forms and figures were mine. I created them. I began to know myself as I continued to grow and develop, but I could never reach the ultimate plateau I felt so strongly that I needed. I needed a boost to reach some sort of self-assurance in my ability and my love. I tried to achieve acceptance once. Although I was young, I remember it well. I had spent all day in school creating another expansive world. As my teacher rattled off times tables and division, I furiously created an eight-year-old masterpiece through a storm of colored pencils and erasers. As I perfected each tree in my landscape, I began to feel powerful. I knew what it was to create and to be good; all I needed was for someone to show confidence in my work. My mother picked me up, but I didn't take this opportunity to show her. My picture was special. It deserved the ultimate unveiling. I was going to show it to my father. Dad came home unhappy, as usual, and ready for dinner. I knew better than to involve him yet. As I ate my unnoticed meal, I could barely hold my excitement. After dinner, I ran to my room and unfolded my work along its careful creases. I walked slowly to his chair, carefully and excitedly balancing my masterpiece in my hands. "Look, Dad, look at what I did. I did it today in school all by myself." He turned slowly in his chair, upset because his connection with CNN had been broken.

Healthy Eating Habits of African Americans Essay

America is an overweight nation with many being considered obese; African Americans in particular, make up a considerable fraction of the population due mainly to culturally poor eating habits and inactive lifestyles. The latest Gallup-Healthways well-being Index survey shows that up to 63. 1% of the US population was overweight or obese in 2009. That means two out of every three adults and 17% of children in this country are overweight. Out of that number, approximately 60% are African American men and 78% African American women. The survey also says that African Americans were the most likely to be obese at 36. 2% compared to a national average of 26. 5%. Disturbingly, African Americans rank at the top of many similar health studies. This group is at a higher risk for chronic diseases. Chronic diseases are normally lifetime diseases that have no cure, but can be treated and maintained. African Americans lead all other ethnic groups in the nation in most statistics on obesity. Even though the numbers are alarming and a bit sobering, there are a variety of unhealthy habits that help contribute. The top reasons for many of these social and health issues lifestyle choices that can be prevented by proper education on health and fitness. For many Americans, poor lifestyle choices make for vulnerability to an assortment of health issues. One of the challenges for African Americans to overcome is healthy food choices. The cultural diet that many African Americans share makes this even more of a hurdle so to speak. African Americans have a rich family tradition of soul food that can present problems for today’s less active lifestyles. Many African Americans accept the notion that soul food is African-American recipes that have been handed down from generation to generation. â€Å"Soul food† meals traditionally depend on high levels of sugar, fat and salt for flavoring. Even though this may have some degree of truth to it, decreasing portion sizes and modifying recipes, can insure that blacks continue their cultural heritage of family eating traditions without expanding their waistlines. Decreasing the holesterol, fat and sodium content in their diets; African Americans can significantly reduce the risk of diabetes complications. Often these instructions by doctors and fitness experts result in dishes that can seem unfamiliar. According to the Department of Agriculture, (2002)11% of American households did not have access, at all times for to enough food for their family to support an active and healthy lifestyle. There is a direct relationship in the diets and eating habits of African Americans based on their socioeconomic status and education. African Americans have this and other cultural challenges to overcome. For example frying food is common method of cooking for African Americans due to the fast cooking time and versatility of meals that can be arranged quickly. The lack of affordability of higher quality meats, vegetables and fruits can also impact the opportunity leaner diets. A large amount of African Americans are on the poorer end of the poverty scale. Families scrambling to barely feed their households often select the cost conscious foods versus nutrition. The average African American family household income according to the Economic Census Bureau report (2007) was $33,916 compared to $54,920 for non-Hispanic White families. These issues are by no means excuses and in fact, change easily by a focus on health education and better diets alternatives. Meals can be modified by purchasing meats with less fat, fresh, green vegetables and fruit. African Americans can choose also choose better cooking methods such as baked, grilled or broiled. These methods can reduce saturated fats, cholesterol, and sodium while keeping the original, intended flavor of the food. Many cookbooks and recipes have been created to offer options and alternative to traditional soul food and unhealthy â€Å"quick† meals. African Americans of all ethnic groups in the United States have shown the most difficulty choosing diets that are low in fat and high in fruits, vegetables, and whole grains. This would require a huge change in diet quality and working against this is the greater marketability of packaged and processed foods. The packagings of processed foods seem strategically designed to attract certain demographics and African Americans do not seem to be exempt. African Americans have the highest risk of almost all diet-related disease when compared to their non-Hispanic white counterparts. Heart disease, cancer, stroke, and diabetes are all leading causes of death in blacks. It’s a well know fact that being overweight can be dangerous to our health, however African Americans have to worry more about life-threatening disease like Type 2 diabetes, high blood pressure, heart disease and certain forms of cancer. African Americans are twice as likely to be diagnosed with diabetes as non-Latin white adults. Type 2 diabetes is more prevalent in African Americans because fat interferes with body’s ability to use insulin. Death from heart disease was 30% more likely among African Americans compared to their white counterparts. (2005, CDC) The most serious forms of cancer like lung, prostate, breast, and stomach also are more likely to be a cause of death in blacks than whites. These often fatal diseases can be traced back to poor eating habits. Heart attacks are often discovered to start from blockage of arteries from high cholesterol and saturated fat. Proper screening and regular checkups is a proactive way to early detection. Many African Americans do not get blood screenings or physicals regular, let alone have a primary-care physician. Changing to more active lifestyles and a regular exercise routine are critical ingredients needed to reduce the chances African Americans have for stroke and heart attack. According to the Centers for Disease Control and Prevention, African Americans were 50% less likely to participate in active physical activity as non-Hispanic whites. Considering this, it’s of no surprise that they die from heart disease and stroke almost twice the rate of Whites also. A professor at the Pennington Biomedical Research Center in Louisiana, Robert Newton Jr. , PhD, said in his Exercise for African Americans article that one of the perceptions of African Americans have is the belief that work provides sufficient exercise. Many African Americans are blue collar workers and often do strenuous jobs. He goes on to say other so-called barriers African Africans declare prevents them from regular exercise are myths like messing up their hair styles or dislike of public showers. Whether there is any validity to these claims or not, African Americans must educate themselves on the benefits of regular exercise and the affects of an in-active lifestyle. There are many books, programs, clubs and social activities that offer the specific, specialized support African Americans need in order to improve their overall health as a group. Many unhealthy habits of African Americans can be changed by simply adding in a regular exercise routine. Regular exercise brings along with it the desire to eat healthier. African Americans will first need to make some tough and ometimes unfamiliar choices. Choosing a family doctor or primary care physician is a positive step in the right direction. This is especially important when there are current health issues or one hasn’t been active lately. Educating themselves around the specific trends and downfalls they have as an ethnic group, can be a motivating factor in a lifestyle change. Also, developing a regular exercise routine will take firm commitment and discipline. One of the easiest ways African Americans can incorporate this into their current lifestyles is to start sneaking it into their daily activities. For example, they could take the stairs instead of the elevator at work, or go for walks during breaks or lunches. Even doing housework at a fast past can get the heart rate up and pumping. Yard work like raking leaves can provide extra-curricular activity too. Gym memberships and personals trainers can be a barrier to some African Americans due to the costs and fees associated with them. African Americans don’t have to look very far to find alternatives. Various local churches sponsor health programs or have created fitness committees to help improve their congregations health. A lot of companies sponsor mini-marathons or charity races to help a local cause and keep its staff in better physical shape. African Americans are still at the highest risk for a shorter life expectancy due to generations of poor eating habits and a lack of general health knowledge. These trends are evident in many Americans, but disproportionately still more in African Americans. With continued focus, attention and education by experts, schools, churches, even media and society as a whole, there can be a cultural shift. African Americans can close the gap between them and other ethnic groups in health statistics like obesity and body mass indexes (BMI). This is especially essential between blacks and non-Hispanic whites where the biggest gaps are evident. Chronic and diet related diseases like hypertension, diabetes, heart disease and cancer can all partly be attributed to lifestyle choices. Healthful living, proper diets, and active lifestyles can greatly improve the health of all Americans, but essentially the African American people.

Pre Marital Counselling Essay

Premarital Counselling is therapy with two people prior to their marriage, to help give them more realistic ideas of what to expect and how to cope with living with another person as a spouse; relating to each other as a committed pair. By taking the time to explore the reasons you came together, your similarities, your differences, your hopes and your dreams, as well as your expectations of one another, it is sometimes possible to avoid the disappointments that many couples face with the passage of time. Pre-marital counseling offers the opportunity to explore your differences in a relatively safe, supportive, constructive environment. And while some couples may choose to postpone their union until key differences can be resolved, most couples find that pre-marital counseling helps to prepare them for the kind of life they would like to build together. Premarital counseling can help ensure that you and your partner have a strong, healthy relationship — giving you a better chance for a stable and satisfying marriage. Premarital counseling can also help you identify weaknesses that could become bigger problems during marriage. Through premarital counseling, couples are encouraged to discuss a wide range of important and intimate topics related to marriage, such as: Finances, Communication Beliefs and values Roles in marriage Affection and sex Children & parenting Family relationships Decision making Dealing with anger Time spent together. The initial period of any relationship is called the honeymoon period; and after that fairytale, marriage can be a rude reality check. In most cases, quarrels over money, family and trust break a couple apart. A pre-marital session helps partners accept each other better and avoid future complications or conflict. † Contrary to popular belief, pre marital counseling isn’t only for couples who are going in for an arranged marriage. It is also very important for couples who have had long courtships or have been living together. In arranged marriages, the people going to spend their life together are perpetual strangers, with no idea of what lies ahead of them. In India specifically, arranged marriages are sealed with just one word of advice for the bride â€Å"you HAVE to adjust, and you HAVE to compromise. Premarital Counselling ensures that the couple do not just â€Å"fulfill† the responsibilities of marriage for their family, but also participate in it wholly as individuals. In india marriages are seen as a ‘union of two families’ and the individuals who are supposed to spend the rest of their life together, they get lost in the entire plan. Pre Marital Counselling ensures that doesn’t happen. People who have had long courtships and have been living together, need it perhaps more than than people who’re going in on for arranged marriages . Why? Because once you’re living in with someone ,you think you know everything that there is to know about that person and marriage cant spring any surprises. But guess what? You WILL be surprised greatly by what surprises pre marital counseling will bring for you. Marriage changes the set of expectations two individuals have from each other. More issues have to be dealt with, like children, financial planning etc. Most couples spend more time planning their weddings than their marriages!. If you think about the amount of financial and emotional investment that goes into preparing for the wedding itself, doesn’t it make sense to invest a little in strengthening the relationship at the onset? Many couples preparing for marriage honestly believe they are strong going into the union – and they probably are in a lot of ways. Being caught up with all the loving feelings and other feel-good stuff going on ahead of nuptials, couples often don’t consider the potential pitfalls. Those â€Å"pitfalls† are often times what leads them into a therapist’s office some time down the line. Here six great reasons to get pre marriage counseling: 1) Strengthen Communication Skills:  Being able to effectively listen, truly hear and validate the other’s position is a skill that isn’t necessarily a â€Å"given† for many people. Couples that really communicate effectively can discuss and resolve issues when they arise more effectively. You can tune up your talking and listening skills. This is one of the most important aspects of emotional safety between couples. 2) Discuss Role Expectations:  It’s incredibly common for married couples to never really have discussed who will be doing what in the marriage. This can apply to job, finances, chores, sexual intimacy and more. Having an open and honest discussion about what each of you expect from the other in a variety of areas leads to fewer surprises and upsets down the line. 3) Learn Conflict Resolution Skills:  Nobody wants to think that they’ll have conflict in their marriage. The reality is that â€Å"conflict† can range from disagreements about who will take out the trash to emotionally charged arguments about serious issues – and this will probably be part of a couple’s story at one time or another. There are ways to effectively de-escalate conflict that are highly effective and can decrease the time spent engaged in the argument. John Gottman’s (www. gottman. com) research has shown that couples who can do this well are less likely to divorce in the end. 4) Explore Spiritual Beliefs:  For some this is not a big issue – but for others a serious one. Differing spiritual beliefs are not a problem as long as it’s been discussed and there is an understanding of how they will function in the marriage with regards to practice, beliefs, children, etc. ) Identify any Problematic Family of Origin Issues:  We learn so much of how to â€Å"be† from our parents, primary caregivers and other early influences. If one of the partners experienced a high conflict or unloving household, it can be helpful to explore that in regards to how it might play out in the marriage. Couples who have an understanding of the existence of any problematic conditioning around how relationships work are usually better at disrupting repetition of these learned behaviors. ) Develop Personal, Couple and Family Goals:  It amazes me how many married couples have never discussed their relationship goals – let alone personal or family. I honestly think it just doesn’t cross their minds! This is a long term investment together – why not put your heads together and look at how you’d like the future to look? Where do you want to be in five years? Approximately when would you like to have children? How many children? There are many areas that can be explored and it can be a fun exercise to do together. Pre marriage counseling doesn’t need to be a long process, especially if you feel you’re starting out with a very solid foundation and only need some clarifications and goal-setting. For some people who are poised to start out the marriage as a â€Å"higher conflict† couple or have deeper issues to contend with, the process could take a bit longer. Regardless, be sure to take the time to invest in your marriage as you might in the event itself. The return on your marriage investment has the potential to be life long What you can expect Premarital counseling typically includes five to seven meetings with a counselor. Often in premarital counseling, each partner is asked to separately answer a written questionnaire, known as a premarital assessment questionnaire. These questionnaires encourage partners to assess their perspectives of one another and their relationship. They can also help identify a couple’s strengths, weaknesses and potential problem areas. The aim is to foster awareness and discussion and encourage couples to address concerns proactively. Your counselor can help you interpret your results together, encourage you and your partner to discuss areas of common unhappiness or disagreement, and set goals to help you overcome challenges. Your counselor might also have you and your partner use a tool called a Couples Resource Map — a picture and scale of your perceived support from individual resources, relationship resources, and cultural and community resources. You and your partner will create separate maps at first. Following a discussion with your counselor about differences between the two maps, you’ll create one map as a couple. The purpose is to help you and your partner remember to use these resources to help manage your problems. In addition, your counselor might ask you and your partner questions to find out your unique visions for your marriage and clarify what you can do to make small, positive changes in your relationship. Keep in mind that you bring your own values, opinions and personal history into a relationship, and they might not always match your partner’s. In addition, many people go into marriage believing it will fulfill their social, financial, sexual and emotional needs — and that’s not always the case. By discussing differences and expectations before marriage, you and your partner can better understand and support each other during marriage. Early intervention is important because the risk of divorce is highest early in marriage. In Pre marital counseling, as couples you become aware of so many issues that you never thought existed earlier between you two. Premarital counseling is a way to pull the darkness out from its hiding places so that you can turn it over in the light and see it for what it actually is. Remember, preparing for marriage involves more than choosing a wedding dress and throwing a party. Take the time to build a solid foundation for your relationship.